Antiquities Book 3, Chapter 11
Of The Purifications.
1. Moses took out the tribe of Levi from communicating with the rest of
the people, and set them apart to be a holy tribe; and purified them by
water taken from perpetual springs, and with such sacrifices as were
usually offered to God on the like occasions. He delivered to them also
the tabernacle, and the sacred vessels, and the other curtains, which
were made for covering the tabernacle, that they might minister under
the conduct of the priests, who had been already consecrated to God.
2. He also determined concerning animals; which of them might be used
for food, and which they were obliged to abstain from; which matters,
when this work shall give me occasion, shall be further explained; and
the causes shall be added by which he was moved to allot some of them to
be our food, and enjoined us to abstain from others. However, he
entirely forbade us the use of blood for food, and esteemed it to
contain the soul and spirit. He also forbade us to eat the flesh of an
animal that died of itself, as also the caul, and the fat of goats, and
sheep, and bulls.
3. He also ordered that those whose bodies were afflicted with leprosy,
and that had a gonorrhea, should not come into the city; nay, he removed
the women, when they had their natural purgations, till the seventh day;
after which he looked on them as pure, and permitted them to come in
again. The law permits those also who have taken care of funerals to
come in after the same manner, when this number of days is over; but if
any continued longer than that number of days in a state of pollution,
the law appointed the offering two lambs for a sacrifice; the one of
which they are to purge by fire, and for the other, the priests take it
for themselves. In the same manner do those sacrifice who have had the
gonorrhea. But he that sheds his seed in his sleep, if he go down into
cold water, has the same privilege with those that have lawfully
accompanied with their wives. And for the lepers, he suffered them not
to come into the city at all, nor to live with any others, as if they
were in effect dead persons; but if any one had obtained by prayer to
God, the recovery from that distemper, and had gained a healthful
complexion again, such a one returned thanks to God, with several sorts
of sacrifices; concerning which we will speak hereafter.
4. Whence one cannot but smile at those who say that Moses was himself
afflicted with the leprosy when he fled out of Egypt, and that he became
the conductor of those who on that account left that country, and led
them into the land of Canaan; for had this been true, Moses would not
have made these laws to his own dishonor, which indeed it was more
likely he would have opposed, if others had endeavored to introduce
them; and this the rather, because there are lepers in many nations, who
yet are in honor, and not only free from reproach and avoidance, but who
have been great captains of armies, and been intrusted with high offices
in the commonwealth, and have had the privilege of entering into holy
places and temples; so that nothing hindered, but if either Moses
himself, or the multitude that was with him, had been liable to such a
misfortune in the color of his skin, he might have made laws about them
for their credit and advantage, and have laid no manner of difficulty
upon them. Accordingly, it is a plain case, that it is out of violent
prejudice only that they report these things about us. But Moses was
pure from any such distemper, and lived with countrymen who were pure of
it also, and thence made the laws which concerned others that had the
distemper. He did this for the honor of God. But as to these matters,
let every one consider them after what manner he pleases.
5. As to the women, when they have born a child, Moses forbade them to
come into the temple, or touch the sacrifices, before forty days were
over, supposing it to be a boy; but if she hath born a girl, the law is
that she cannot be admitted before twice that number of days be over.
And when after the before-mentioned time appointed for them, they
perform their sacrifices, the priests distribute them before God.
6. But if any one suspect that his wife has been guilty of adultery, he
was to bring a tenth deal of barley flour; they then cast one handful to
God and gave the rest of it to the priests for food. One of the priests
set the woman at the gates that are turned towards the temple, and took
the veil from her head, and wrote the name of God on parchment, and
enjoined her to swear that she had not at all injured her husband; and
to wish that, if she had violated her chastity, her right thigh might be
put out of joint; that her belly might swell; and that she might die
thus: but that if her husband, by the violence of his affection, and of
the jealousy which arose from it, had been rashly moved to this
suspicion, that she might bear a male child in the tenth month. Now when
these oaths were over, the priest wiped the name of God out of the
parchment, and wrung the water into a vial. He also took some dust out
of the temple, if any happened to be there, and put a little of it into
the vial, and gave it her to drink; whereupon the woman, if she were
unjustly accused, conceived with child, and brought it to perfection in
her womb: but if she had broken her faith of wedlock to her husband, and
had sworn falsely before God, she died in a reproachful manner; her
thigh fell off from her, and her belly swelled with a dropsy. And these
are the ceremonies about sacrifices, and about the purifications thereto
belonging, which Moses provided for his countrymen. He also prescribed
the following laws to them:—
the people, and set them apart to be a holy tribe; and purified them by
water taken from perpetual springs, and with such sacrifices as were
usually offered to God on the like occasions. He delivered to them also
the tabernacle, and the sacred vessels, and the other curtains, which
were made for covering the tabernacle, that they might minister under
the conduct of the priests, who had been already consecrated to God.
2. He also determined concerning animals; which of them might be used
for food, and which they were obliged to abstain from; which matters,
when this work shall give me occasion, shall be further explained; and
the causes shall be added by which he was moved to allot some of them to
be our food, and enjoined us to abstain from others. However, he
entirely forbade us the use of blood for food, and esteemed it to
contain the soul and spirit. He also forbade us to eat the flesh of an
animal that died of itself, as also the caul, and the fat of goats, and
sheep, and bulls.
3. He also ordered that those whose bodies were afflicted with leprosy,
and that had a gonorrhea, should not come into the city; nay, he removed
the women, when they had their natural purgations, till the seventh day;
after which he looked on them as pure, and permitted them to come in
again. The law permits those also who have taken care of funerals to
come in after the same manner, when this number of days is over; but if
any continued longer than that number of days in a state of pollution,
the law appointed the offering two lambs for a sacrifice; the one of
which they are to purge by fire, and for the other, the priests take it
for themselves. In the same manner do those sacrifice who have had the
gonorrhea. But he that sheds his seed in his sleep, if he go down into
cold water, has the same privilege with those that have lawfully
accompanied with their wives. And for the lepers, he suffered them not
to come into the city at all, nor to live with any others, as if they
were in effect dead persons; but if any one had obtained by prayer to
God, the recovery from that distemper, and had gained a healthful
complexion again, such a one returned thanks to God, with several sorts
of sacrifices; concerning which we will speak hereafter.
4. Whence one cannot but smile at those who say that Moses was himself
afflicted with the leprosy when he fled out of Egypt, and that he became
the conductor of those who on that account left that country, and led
them into the land of Canaan; for had this been true, Moses would not
have made these laws to his own dishonor, which indeed it was more
likely he would have opposed, if others had endeavored to introduce
them; and this the rather, because there are lepers in many nations, who
yet are in honor, and not only free from reproach and avoidance, but who
have been great captains of armies, and been intrusted with high offices
in the commonwealth, and have had the privilege of entering into holy
places and temples; so that nothing hindered, but if either Moses
himself, or the multitude that was with him, had been liable to such a
misfortune in the color of his skin, he might have made laws about them
for their credit and advantage, and have laid no manner of difficulty
upon them. Accordingly, it is a plain case, that it is out of violent
prejudice only that they report these things about us. But Moses was
pure from any such distemper, and lived with countrymen who were pure of
it also, and thence made the laws which concerned others that had the
distemper. He did this for the honor of God. But as to these matters,
let every one consider them after what manner he pleases.
5. As to the women, when they have born a child, Moses forbade them to
come into the temple, or touch the sacrifices, before forty days were
over, supposing it to be a boy; but if she hath born a girl, the law is
that she cannot be admitted before twice that number of days be over.
And when after the before-mentioned time appointed for them, they
perform their sacrifices, the priests distribute them before God.
6. But if any one suspect that his wife has been guilty of adultery, he
was to bring a tenth deal of barley flour; they then cast one handful to
God and gave the rest of it to the priests for food. One of the priests
set the woman at the gates that are turned towards the temple, and took
the veil from her head, and wrote the name of God on parchment, and
enjoined her to swear that she had not at all injured her husband; and
to wish that, if she had violated her chastity, her right thigh might be
put out of joint; that her belly might swell; and that she might die
thus: but that if her husband, by the violence of his affection, and of
the jealousy which arose from it, had been rashly moved to this
suspicion, that she might bear a male child in the tenth month. Now when
these oaths were over, the priest wiped the name of God out of the
parchment, and wrung the water into a vial. He also took some dust out
of the temple, if any happened to be there, and put a little of it into
the vial, and gave it her to drink; whereupon the woman, if she were
unjustly accused, conceived with child, and brought it to perfection in
her womb: but if she had broken her faith of wedlock to her husband, and
had sworn falsely before God, she died in a reproachful manner; her
thigh fell off from her, and her belly swelled with a dropsy. And these
are the ceremonies about sacrifices, and about the purifications thereto
belonging, which Moses provided for his countrymen. He also prescribed
the following laws to them:—