Tiras
The youngest of the sons of Japheth (Gen. 10:2; 1 Chr. 1:5).
Automatically connected
Related study
These teachings share Scripture, study subjects, or Strong’s references.
Dictionary
Ish-bosheth
Man of shame or humiliation, the youngest of Saul's four sons, and the only one who survived him (2 Sam. 2-4). His name was originally Eshbaal (1 Chr. 8:33; 9:39). He was about forty years of age when his father and three brothers fell at the battle of Gilboa. Through the influence of Abner, Saul's cousin, he was acknowledged as successor to the throne of Saul, and ruled over all Israel, except the tribe of Judah (over whom David was king), for two years, having Mahanaim, on the east of Jordan, as his capital (2 Sam. 2:9). After a troubled and uncertain reign he was murdered by his guard, who stabbed him while he was asleep on his couch at mid-day (2 Sam. 4:5-7); and having cut off his head, presented it to David, who sternly rebuked them for this cold-blooded murder, and ordered them to be immediately executed (9-12).
Dictionary
Japheth
Wide spreading: "God shall enlarge Japheth" (Heb. Yaphat Elohim le-Yephet, Gen. 9:27. Some, however, derive the name from yaphah, "to be beautiful;" hence white), one of the sons of Noah, mentioned last in order (Gen. 5:32; 6:10; 7:13), perhaps first by birth (10:21; comp. 9:24). He and his wife were two of the eight saved in the ark (1 Pet. 3:20). He was the progenitor of many tribes inhabiting the east of Europe and the north of Asia (Gen. 10:2-5). An act of filial piety (9:20-27) was the occasion of Noah's prophecy of the extension of his posterity. After the Flood the earth was re-peopled by the descendants of Noah, "the sons of Japheth" (Gen. 10:2), "the sons of Ham" (6), and "the sons of Shem" (22). It is important to notice that modern ethnological science, reasoning from a careful analysis of facts, has arrived at the conclusion that there is a three-fold division of the human family, corresponding in a remarkable way with the great ethnological chapter of the book of Genesis (10). The three great races thus distinguished are called the Semitic, Aryan, and Turanian (Allophylian). "Setting aside the cases where the ethnic names employed are of doubtful application, it cannot reasonably be questioned that the author [of Gen. 10] has in his account of the sons of Japheth classed together the Cymry or Celts (Gomer), the Medes (Madai), and the Ionians or Greeks (Javan), thereby anticipating what has become known in modern times as the Indo-European Theory,' or the essential unity of the Aryan (Asiatic) race with the principal races of Europe, indicated by the Celts and the Ionians. Nor can it be doubted that he has thrown together under the one head of 'children of Shem' the Assyrians (Asshur), the Syrians (Aram), the Hebrews (Eber), and the Joktanian Arabs (Joktan), four of the principal races which modern ethnology recognizes under the heading of Semitic.' Again, under the heading of sons of Ham,' the author has arranged Cush', i.e., the Ethiopians; Mizraim,' the people of Egypt; Sheba and Dedan,' or certain of the Southern Arabs; and Nimrod,' or the ancient people of Babylon, four races between which the latest linguistic researches have established a close affinity" (Rawlinson's Hist. Illustrations).
Dictionary
Mede
(Heb. Madai), a Median or inhabitant of Media (Dan. 11:1). In Gen. 10:2 the Hebrew word occurs in the list of the sons of Japheth. But probably this is an ethnic and not a personal name, and denotes simply the Medes as descended from Japheth.
Dictionary
Abida
Or Abi'dah, father of knowledge; knowing, one of the five sons of Midian, who was the son of Abraham by Keturah (1 Chr. 1:33), and apparently the chief of an Arab tribe.
Dictionary
Abieezer
Father of help; i.e., "helpful." (1.) The second of the three sons of Hammoleketh, the sister of Gilead. He was the grandson of Manasseh (1 Chr. 7:18). From his family Gideon sprang (Josh. 17:2; comp. Judg. 6:34; 8:2). He was also called Jeezer (Num. 26:30). (2.) One of David's thirty warriors (2 Sam. 23:27; comp. 1 Chr. 27:12). (3.) The prince of the tribe of Dan at the Exodus (Num. 1:12).
Dictionary
Ablution
Or washing, was practised, (1.) When a person was initiated into a higher state: e.g., when Aaron and his sons were set apart to the priest's office, they were washed with water previous to their investiture with the priestly robes (Lev. 8:6). (2.) Before the priests approached the altar of God, they were required, on pain of death, to wash their hands and their feet to cleanse them from the soil of common life (Ex. 30:17-21). To this practice the Psalmist alludes, Ps. 26:6. (3.) There were washings prescribed for the purpose of cleansing from positive defilement contracted by particular acts. Of such washings eleven different species are prescribed in the Levitical law (Lev. 12-15). (4.) A fourth class of ablutions is mentioned, by which a person purified or absolved himself from the guilt of some particular act. For example, the elders of the nearest village where some murder was committed were required, when the murderer was unknown, to wash their hands over the expiatory heifer which was beheaded, and in doing so to say, "Our hands have not shed this blood, neither have our eyes seen it" (Deut. 21:1-9). So also Pilate declared himself innocent of the blood of Jesus by washing his hands (Matt. 27:24). This act of Pilate may not, however, have been borrowed from the custom of the Jews. The same practice was common among the Greeks and Romans. The Pharisees carried the practice of ablution to great excess, thereby claiming extraordinary purity (Matt. 23:25). Mark (7:1-5) refers to the ceremonial ablutions. The Pharisees washed their hands "oft," more correctly, "with the fist" (R.V., "diligently"), or as an old father, Theophylact, explains it, "up to the elbow." (Compare also Mark 7:4; Lev. 6:28; 11: 32-36; 15:22) (See [4]WASHING.)