or AVEN, a city of Egypt, situated in the land of Goshen, on the
east of the Nile, and about five miles from the modern Cairo. It was
called Heliopolis by the Greeks, and Bethshemeth by the Hebrews, Jer.
xliii, 13; both of which names, as well as its Egyptian one of On, imply
the city or house of the sun. The inhabitants of this city are
represented by Herodotus as the wisest of the Egyptians; and here Moses
resided, and received that education which made him learned in all the
wisdom of the Egyptians.” But notwithstanding its being the seat of the
sciences, such were its egregious idolatries, that it was nicknamed
Aven, or Beth-Aven, the house of vanity,” or idolatry, by the Jews. A
village standing on part of its site, at the present day, is called
Matarea; while the spring of excellent water, or fountain of the sun,
which is supposed to have given rise to the city, is still called Ain
Shems, or fountain of the sun, by the Arabs. This is one of the most
ancient cities of the world of which any distinct vestige can now be
traced. It was visited eighteen hundred and fifty years ago by Strabo,
whose description proves it to have been nearly as desolate then as now.
Most of the ruins of this once famous city, described by that
geographer, are buried in the accumulation of the soil: but that which
marks its site, and is, perhaps, the most ancient work at this time
existing in the world, in a perfect state, is a column of red granite,
seventy feet high, and covered with hieroglyphics. Dr. E. D. Clarke has
given a very good representation of this column; to whom, also, the
curious reader is referred for a learned dissertation on the characters
engraved upon it.
The city On, according to Josephus, was given to the Israelites to dwell
in, when they first went into Egypt; and it was a daughter of a priest
of the temple of the sun at this place, who was given in marriage to
Joseph by Pharaoh. Here, also, in the time of Ptolemy Philadelphus,
leave was obtained of that king by Onias, high priest of the Jews, to
build a temple, when dispossessed of his office by Antiochus; which was
long used by the Hellenist Jews. It was predicted by Jeremiah, xliii,
13, and by Ezekiel, xxx, 17, that this place, with its temples and
inhabitants, should be destroyed; which was probably fulfilled by
Nebuchadnezzar. See NOPH.
ONESIMUS was a Phrygian by nation, a slave to Philemon, and a disciple
of the Apostle Paul. Onesimus having run away from his master, and also
having robbed him, Philemon v, 18, went to Rome while St. Paul was there
in prison the first time. As Onesimus knew him by repute, (his master
Philemon being a Christian,) he sought him out. St. Paul brought him to
a sense of the greatness of his crime, instructed him, baptized him, and
sent him back to his master Philemon with a letter, inserted among St.
Paul’s epistles, which is universally acknowledged as canonical. This
letter had all the good success he could desire. Philemon not only
received Onesimus as a faithful servant, but rather as a brother and a
friend. A little time after, he sent him back to Rome to St. Paul, that
he might continue to be serviceable to him in his prison. And we see
that after this Onesimus was employed to carry such epistles as the
Apostle wrote at that time. He carried, for example, that which was
written to the Colossians, while St. Paul was yet in his bonds.
ONESIPHORUS is mentioned, 2 Tim. i, 16, 17, and highly commended by St.
Paul.
east of the Nile, and about five miles from the modern Cairo. It was
called Heliopolis by the Greeks, and Bethshemeth by the Hebrews, Jer.
xliii, 13; both of which names, as well as its Egyptian one of On, imply
the city or house of the sun. The inhabitants of this city are
represented by Herodotus as the wisest of the Egyptians; and here Moses
resided, and received that education which made him learned in all the
wisdom of the Egyptians.” But notwithstanding its being the seat of the
sciences, such were its egregious idolatries, that it was nicknamed
Aven, or Beth-Aven, the house of vanity,” or idolatry, by the Jews. A
village standing on part of its site, at the present day, is called
Matarea; while the spring of excellent water, or fountain of the sun,
which is supposed to have given rise to the city, is still called Ain
Shems, or fountain of the sun, by the Arabs. This is one of the most
ancient cities of the world of which any distinct vestige can now be
traced. It was visited eighteen hundred and fifty years ago by Strabo,
whose description proves it to have been nearly as desolate then as now.
Most of the ruins of this once famous city, described by that
geographer, are buried in the accumulation of the soil: but that which
marks its site, and is, perhaps, the most ancient work at this time
existing in the world, in a perfect state, is a column of red granite,
seventy feet high, and covered with hieroglyphics. Dr. E. D. Clarke has
given a very good representation of this column; to whom, also, the
curious reader is referred for a learned dissertation on the characters
engraved upon it.
The city On, according to Josephus, was given to the Israelites to dwell
in, when they first went into Egypt; and it was a daughter of a priest
of the temple of the sun at this place, who was given in marriage to
Joseph by Pharaoh. Here, also, in the time of Ptolemy Philadelphus,
leave was obtained of that king by Onias, high priest of the Jews, to
build a temple, when dispossessed of his office by Antiochus; which was
long used by the Hellenist Jews. It was predicted by Jeremiah, xliii,
13, and by Ezekiel, xxx, 17, that this place, with its temples and
inhabitants, should be destroyed; which was probably fulfilled by
Nebuchadnezzar. See NOPH.
ONESIMUS was a Phrygian by nation, a slave to Philemon, and a disciple
of the Apostle Paul. Onesimus having run away from his master, and also
having robbed him, Philemon v, 18, went to Rome while St. Paul was there
in prison the first time. As Onesimus knew him by repute, (his master
Philemon being a Christian,) he sought him out. St. Paul brought him to
a sense of the greatness of his crime, instructed him, baptized him, and
sent him back to his master Philemon with a letter, inserted among St.
Paul’s epistles, which is universally acknowledged as canonical. This
letter had all the good success he could desire. Philemon not only
received Onesimus as a faithful servant, but rather as a brother and a
friend. A little time after, he sent him back to Rome to St. Paul, that
he might continue to be serviceable to him in his prison. And we see
that after this Onesimus was employed to carry such epistles as the
Apostle wrote at that time. He carried, for example, that which was
written to the Colossians, while St. Paul was yet in his bonds.
ONESIPHORUS is mentioned, 2 Tim. i, 16, 17, and highly commended by St.
Paul.