in a religious sense, is an artificial representation of some
person or thing used as an object of adoration, and is synonymous with
idol. Nothing can be more clear, full, and distinct, than the
expressions of Scripture prohibiting the making and worship of images,
Exod. xx, 4, 5; Deut. xvi, 22. No sin is so strongly and repeatedly
condemned in the Old Testament as that of idolatry, to which the Jews,
in the early part of their history, were much addicted, and for which
they were constantly punished. St. Paul was greatly affected, when he
saw that the city of Athens was “wholly given to idolatry,” Acts xvii,
16; and declared to the Athenians, that they ought not “to think that
the Godhead is like unto gold, or silver, or stone, graven by art and
man’s device,” Acts xvii, 29. He condemns those who “changed the glory
of the incorruptible God into an image made like unto corruptible man,
and to birds, and four-footed beasts, and creeping things,” Romans i,
23.
That the first Christians had no images, is evident from this
circumstance,--that they were reproached by the Heathens, because they
did not use them; and we find almost every ecclesiastical writer of the
first four centuries arguing against the Gentile practice of image
worship, from the plain declarations of Scripture, and from the pure and
spiritual nature of God. The introduction of images into places of
Christian worship, dates its origin soon after the times of Constantine
the Great; but the earlier Christians reprobated every species of image
worship in the strongest language. It is sometimes pretended by the
Papists, that they do not worship the images, but God through the medium
of images; or, that the worship which they pay to images is inferior to
that which they pay to the Deity himself. These distinctions would be
scarcely understood by the common people; and formerly an enlightened
Heathen or Jew would probably have urged the same thing. The practice is
in direct opposition to the second commandment, and notwithstanding
every sophistical palliation, it has always led to a transfer of human
trust from God to something else. Hence idolatry, in general, is
condemned in Scripture; and all use of images in the worship of God,
making or bowing to any likeness, is absolutely forbidden. See
ICONOCLASTES and IDOLATRY.
person or thing used as an object of adoration, and is synonymous with
idol. Nothing can be more clear, full, and distinct, than the
expressions of Scripture prohibiting the making and worship of images,
Exod. xx, 4, 5; Deut. xvi, 22. No sin is so strongly and repeatedly
condemned in the Old Testament as that of idolatry, to which the Jews,
in the early part of their history, were much addicted, and for which
they were constantly punished. St. Paul was greatly affected, when he
saw that the city of Athens was “wholly given to idolatry,” Acts xvii,
16; and declared to the Athenians, that they ought not “to think that
the Godhead is like unto gold, or silver, or stone, graven by art and
man’s device,” Acts xvii, 29. He condemns those who “changed the glory
of the incorruptible God into an image made like unto corruptible man,
and to birds, and four-footed beasts, and creeping things,” Romans i,
23.
That the first Christians had no images, is evident from this
circumstance,--that they were reproached by the Heathens, because they
did not use them; and we find almost every ecclesiastical writer of the
first four centuries arguing against the Gentile practice of image
worship, from the plain declarations of Scripture, and from the pure and
spiritual nature of God. The introduction of images into places of
Christian worship, dates its origin soon after the times of Constantine
the Great; but the earlier Christians reprobated every species of image
worship in the strongest language. It is sometimes pretended by the
Papists, that they do not worship the images, but God through the medium
of images; or, that the worship which they pay to images is inferior to
that which they pay to the Deity himself. These distinctions would be
scarcely understood by the common people; and formerly an enlightened
Heathen or Jew would probably have urged the same thing. The practice is
in direct opposition to the second commandment, and notwithstanding
every sophistical palliation, it has always led to a transfer of human
trust from God to something else. Hence idolatry, in general, is
condemned in Scripture; and all use of images in the worship of God,
making or bowing to any likeness, is absolutely forbidden. See
ICONOCLASTES and IDOLATRY.