FOLLY, or FOOLISHNESS. The term fool is to be understood sometimes
according to its plain, literal meaning, as denoting a person void of
understanding; but it is often used figuratively, Psalm xxxviii, 5;
lxix, 5. “The fool,” that is, the impious sinner, “hath said in his
heart, There is no God,” Psalm xiv, 1. “I have sinned: do away the
iniquity of thy servant; for I have done very foolishly,” 1 Chron. xxi,
8. “Fools make a mock at sin,” Prov. xiv, 9. See also the language of
Tamar to her brother Amnon: “Do not this folly; for whither shall I
cause my shame to go? And as for thee, thou shalt be as one of the fools
in Israel,” 2 Sam. xiii, 13; that is, Thou wilt be accounted a very
wicked person. Our Lord seems to have used the term in a sense somewhat
peculiar in Matthew v, 22: “Whosoever shall say to his brother, Thou
fool, shall be in danger of hell fire.” But the whole verse shows the
meaning to be, that when any one of his professed disciples indulges a
temper and disposition of mind contrary to charity, or that peculiar
love which the brethren of Christ are bound by his law to have toward
each other, John xiii, 34, not only showing anger against another
without a cause, but also treating him with contemptuous language, and
that with malicious intent, he shall be in danger of eternal
destruction.
according to its plain, literal meaning, as denoting a person void of
understanding; but it is often used figuratively, Psalm xxxviii, 5;
lxix, 5. “The fool,” that is, the impious sinner, “hath said in his
heart, There is no God,” Psalm xiv, 1. “I have sinned: do away the
iniquity of thy servant; for I have done very foolishly,” 1 Chron. xxi,
8. “Fools make a mock at sin,” Prov. xiv, 9. See also the language of
Tamar to her brother Amnon: “Do not this folly; for whither shall I
cause my shame to go? And as for thee, thou shalt be as one of the fools
in Israel,” 2 Sam. xiii, 13; that is, Thou wilt be accounted a very
wicked person. Our Lord seems to have used the term in a sense somewhat
peculiar in Matthew v, 22: “Whosoever shall say to his brother, Thou
fool, shall be in danger of hell fire.” But the whole verse shows the
meaning to be, that when any one of his professed disciples indulges a
temper and disposition of mind contrary to charity, or that peculiar
love which the brethren of Christ are bound by his law to have toward
each other, John xiii, 34, not only showing anger against another
without a cause, but also treating him with contemptuous language, and
that with malicious intent, he shall be in danger of eternal
destruction.