The disease of the Philistines, which is mentioned in 1 Sam. v,
6, 12; vi, 17, is denominated, in the Hebrew, עפלים. This word occurs,
likewise, in Deut. xxviii, 27; and it is worthy of remark, that it is
every where explained in the _keri_, or marginal readings, by the
Aramæan word, טחרים; an expression which, in the Syriac dialect, where
it occurs under the forms, טהרא and טהורא, means _the fundament_, and
likewise the effort which is made in an evacuation of the system. The
authors, therefore, of the reading in the _keri_ appear to have assented
to the opinion of Josephus, and to have understood by this word the
dysentery. The corresponding Arabic words mean a swelling, answering
somewhat in its nature to the hernia in men: a disease, consequently,
very different from the hemorrhoids, which some persons understand to be
meant by the word עפלים. Among other objections, it may also be
observed, that the mice, which are mentioned, not only in the Hebrew
text, 1 Sam. vi, 5, 12; xvi, 18, but also in the Alexandrine and Vulgate
versions, 1 Sam. v, 6; vi, 5, 11, 18, are an objection to understanding
the hemorrhoids by the word under consideration, since if that were in
fact the disease, we see no reason why mice should have been presented
as an offering to avert the anger of the God of Israel. Lichtenstein has
given this solution: The word, עכפרים, which is rendered _mice_, he
supposes to mean _venomous solpugas_, which belong to the spider class,
and yet are so large, and so similar in their form to mice, as to admit
of their being denominated by the same word. These venomous animals
destroy and live upon scorpions. They also bite men, whenever they can
have an opportunity, particularly in the fundament and the verenda.
Their bite causes swellings, which are fatal in their consequences,
called, in Hebrew, עפלים. The probable supposition, then, is, that
solpugas were at this time multiplied among the Philistines by the
special providence of God; and that, being very venomous, they were the
means of destroying many individuals.
6, 12; vi, 17, is denominated, in the Hebrew, עפלים. This word occurs,
likewise, in Deut. xxviii, 27; and it is worthy of remark, that it is
every where explained in the _keri_, or marginal readings, by the
Aramæan word, טחרים; an expression which, in the Syriac dialect, where
it occurs under the forms, טהרא and טהורא, means _the fundament_, and
likewise the effort which is made in an evacuation of the system. The
authors, therefore, of the reading in the _keri_ appear to have assented
to the opinion of Josephus, and to have understood by this word the
dysentery. The corresponding Arabic words mean a swelling, answering
somewhat in its nature to the hernia in men: a disease, consequently,
very different from the hemorrhoids, which some persons understand to be
meant by the word עפלים. Among other objections, it may also be
observed, that the mice, which are mentioned, not only in the Hebrew
text, 1 Sam. vi, 5, 12; xvi, 18, but also in the Alexandrine and Vulgate
versions, 1 Sam. v, 6; vi, 5, 11, 18, are an objection to understanding
the hemorrhoids by the word under consideration, since if that were in
fact the disease, we see no reason why mice should have been presented
as an offering to avert the anger of the God of Israel. Lichtenstein has
given this solution: The word, עכפרים, which is rendered _mice_, he
supposes to mean _venomous solpugas_, which belong to the spider class,
and yet are so large, and so similar in their form to mice, as to admit
of their being denominated by the same word. These venomous animals
destroy and live upon scorpions. They also bite men, whenever they can
have an opportunity, particularly in the fundament and the verenda.
Their bite causes swellings, which are fatal in their consequences,
called, in Hebrew, עפלים. The probable supposition, then, is, that
solpugas were at this time multiplied among the Philistines by the
special providence of God; and that, being very venomous, they were the
means of destroying many individuals.