the son and successor of Abijam, king of Judah, began to reign in
the year of the world 3049, and before Christ 955. He reigned forty-one
years at Jerusalem, and did right in the sight of the Lord. He purged
Jerusalem from the infamous practices attending the worship of idols;
and he deprived his mother of her office and dignity of queen, because
she erected an idol to Astarte, which he burnt in the valley of Hinnom,
1 Kings xv, 8, &c.
The Scripture reproaches Asa with not destroying the high places, which,
perhaps, he thought it politic to tolerate, to avoid the greater evil of
idolatry. He carried into the house of the Lord the gold and silver
vessels which his father Abijam had vowed to consecrate. He fortified
several cities, and repaired others, encouraging his people to this
labour while the kingdom was at peace; and the Lord favoured them with
his protection. After this he levied three hundred thousand men in
Judah, armed with shields and pikes; and two hundred and eighty thousand
men in Benjamin, armed with shields and bows, all men of courage and
valour. About this time, Zerah, king of Ethiopia, or rather of Cush,
which is part of Arabia, marched against Asa with a million of foot, and
three hundred chariots of war, and advanced as far as Mareshah. This
probably happened in the fifteenth year of Asa’s reign, and in the year
of the world 3064, 2 Chron. xv, 10. Asa advanced to meet Zerah, and
encamped in the plain of Zephathah, or rather Zephatah, near Mareshah,
and having prayed to the Lord, God struck the forces of Zerah with such
a panic that they began to flee. Asa and his army pursued them to Geran,
and slew of them a great number. After this, Asa’s army returned to
Jerusalem, laden with booty. The prophet Azariah met them, and said,
“Hear ye me, Asa, and all Judah and Benjamin, The Lord is with you while
ye be with him, and if ye seek him he will be found of you; but if ye
forsake him, he will forsake you.--Be ye strong, therefore, and let not
your hands be weak: for your work shall be rewarded,” 2 Chron. xv, 2, 7.
After this exhortation, Asa, being animated with new courage, destroyed
the idols of Judah, Benjamin, and Mount Ephraim; repaired the altar of
burnt-offerings; and assembled Judah and Benjamin, with many from the
tribes of Simeon, Ephraim, and Manasseh, and on the third day, in the
fifteenth year of his reign, celebrated a solemn festival. Of the cattle
taken from Zerah, they sacrificed seven hundred oxen, and seven thousand
sheep; they renewed the covenant with the Lord; and, with cymbals and
trumpets sounding, they swore to the covenant, and declared that whoever
should forsake the true worship of God, should be put to death. The Lord
gave them peace; and, according to the Chronicles, the kingdom of Judah
had rest till the thirty-fifth year of Asa. Concerning this year,
however, there are difficulties; and some think that we should read the
twenty-fifth, instead of the thirty-fifth; since Baasha, who made war on
Asa, lived no longer than the twenty-sixth year of Asa, 1 Kings xvi, 8.
In this year Baasha, king of Israel, began to fortify Ramah, on the
frontiers of the two kingdoms of Judah and Israel, that he might prevent
the Israelites from resorting to the kingdom of Judah, and the temple of
the Lord at Jerusalem. When Asa was informed of this, he sent to
Benhadad, king of Damascus, all the gold and silver of his palace, and
of the temple, to induce him to break his alliance with Baasha, and to
assist him against the king of Israel. Benhadad accepted Asa’s presents,
and invaded Baasha’s country, where he took several cities belonging to
the tribe of Naphtali. This obliged Baasha to retire from Ramah, that he
might defend his dominions nearer home. Asa immediately ordered his
people to Ramah, carried off all the materials prepared by Baasha, and
employed them in building Geba and Mizpah. This application to Benhadad
for assistance was inexcusable. It implied, that Asa distrusted God’s
power and goodness, which he had so lately experienced. Therefore the
Prophet Hanani was sent to reprove him for his conduct. Asa, however,
was so exasperated at his rebukes that he put the Prophet in chains, and
at the same time ordered the execution of several persons in Judah.
Toward the latter part of his life, he was incommoded with swellings in
his feet, which, gradually rising upwards, killed him. The Scripture
reproaches him with having had recourse to physicians, rather than to
the Lord. He was buried in the sepulchre which he had provided for
himself in the city of David; and after his death they placed on the bed
great quantities of perfumes and spices, with which his body was burned.
His bones and ashes were then collected, and put into his grave.
the year of the world 3049, and before Christ 955. He reigned forty-one
years at Jerusalem, and did right in the sight of the Lord. He purged
Jerusalem from the infamous practices attending the worship of idols;
and he deprived his mother of her office and dignity of queen, because
she erected an idol to Astarte, which he burnt in the valley of Hinnom,
1 Kings xv, 8, &c.
The Scripture reproaches Asa with not destroying the high places, which,
perhaps, he thought it politic to tolerate, to avoid the greater evil of
idolatry. He carried into the house of the Lord the gold and silver
vessels which his father Abijam had vowed to consecrate. He fortified
several cities, and repaired others, encouraging his people to this
labour while the kingdom was at peace; and the Lord favoured them with
his protection. After this he levied three hundred thousand men in
Judah, armed with shields and pikes; and two hundred and eighty thousand
men in Benjamin, armed with shields and bows, all men of courage and
valour. About this time, Zerah, king of Ethiopia, or rather of Cush,
which is part of Arabia, marched against Asa with a million of foot, and
three hundred chariots of war, and advanced as far as Mareshah. This
probably happened in the fifteenth year of Asa’s reign, and in the year
of the world 3064, 2 Chron. xv, 10. Asa advanced to meet Zerah, and
encamped in the plain of Zephathah, or rather Zephatah, near Mareshah,
and having prayed to the Lord, God struck the forces of Zerah with such
a panic that they began to flee. Asa and his army pursued them to Geran,
and slew of them a great number. After this, Asa’s army returned to
Jerusalem, laden with booty. The prophet Azariah met them, and said,
“Hear ye me, Asa, and all Judah and Benjamin, The Lord is with you while
ye be with him, and if ye seek him he will be found of you; but if ye
forsake him, he will forsake you.--Be ye strong, therefore, and let not
your hands be weak: for your work shall be rewarded,” 2 Chron. xv, 2, 7.
After this exhortation, Asa, being animated with new courage, destroyed
the idols of Judah, Benjamin, and Mount Ephraim; repaired the altar of
burnt-offerings; and assembled Judah and Benjamin, with many from the
tribes of Simeon, Ephraim, and Manasseh, and on the third day, in the
fifteenth year of his reign, celebrated a solemn festival. Of the cattle
taken from Zerah, they sacrificed seven hundred oxen, and seven thousand
sheep; they renewed the covenant with the Lord; and, with cymbals and
trumpets sounding, they swore to the covenant, and declared that whoever
should forsake the true worship of God, should be put to death. The Lord
gave them peace; and, according to the Chronicles, the kingdom of Judah
had rest till the thirty-fifth year of Asa. Concerning this year,
however, there are difficulties; and some think that we should read the
twenty-fifth, instead of the thirty-fifth; since Baasha, who made war on
Asa, lived no longer than the twenty-sixth year of Asa, 1 Kings xvi, 8.
In this year Baasha, king of Israel, began to fortify Ramah, on the
frontiers of the two kingdoms of Judah and Israel, that he might prevent
the Israelites from resorting to the kingdom of Judah, and the temple of
the Lord at Jerusalem. When Asa was informed of this, he sent to
Benhadad, king of Damascus, all the gold and silver of his palace, and
of the temple, to induce him to break his alliance with Baasha, and to
assist him against the king of Israel. Benhadad accepted Asa’s presents,
and invaded Baasha’s country, where he took several cities belonging to
the tribe of Naphtali. This obliged Baasha to retire from Ramah, that he
might defend his dominions nearer home. Asa immediately ordered his
people to Ramah, carried off all the materials prepared by Baasha, and
employed them in building Geba and Mizpah. This application to Benhadad
for assistance was inexcusable. It implied, that Asa distrusted God’s
power and goodness, which he had so lately experienced. Therefore the
Prophet Hanani was sent to reprove him for his conduct. Asa, however,
was so exasperated at his rebukes that he put the Prophet in chains, and
at the same time ordered the execution of several persons in Judah.
Toward the latter part of his life, he was incommoded with swellings in
his feet, which, gradually rising upwards, killed him. The Scripture
reproaches him with having had recourse to physicians, rather than to
the Lord. He was buried in the sepulchre which he had provided for
himself in the city of David; and after his death they placed on the bed
great quantities of perfumes and spices, with which his body was burned.
His bones and ashes were then collected, and put into his grave.